• June 20, 2019

The future, Bifo argues, has failed us. Our responsibility now is to decide what comes next. Franco “Bifo” Berardi is an Italian critic and media activist. One of the . After the Future explores our century-long obsession with the concept of “the future. Franco Berardi, better known in the United States as “Bifo,” is an Italian. After the Future. By Franco “Bifo” Berardi. Edited by Gary Genosko and Nicholas Thoburn.

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That’s actually the intellectual starting-point of neoliberal theory, which then gallops off in the direction of unfettered markets and the minimal state, driven by the spurious assumption that the only alternative must be 5-Year Plans and Stalinism.

Oct 21, Jonathan Norton rated it it was ok. In semiocapitalism, the mind is overwhelmed and exhausted by the demands that are placed upon it. He writes as if he thinks that the modern economy only produces symbols and signs – that isn’t true of Western economies, but even if it were it would be overlooking the berafdi that old-fashioned industry is still in existence, and flourishing, in the rest of the world, and in fact that’s how the globalised system is feasible, in accordance to liberal theory.

But all this is submerged in some terribly broad-brush stuff about Protestant and Counter-Reformation cultures, which is precisely the same guff esteemed by the Samuel Huntingdon fanclub with their drumbeating for “the clash of civilisations”. So how did we suddenly become so poor? And contrary to futurism’s violence, depreciation of women and cult for speed, the new movement would be one of tenderness, irony, and slowness.

After the Future explores our century-long obsession with the concept of “the future. Growth is a cultural concept more than an economic criterion for the evaluation of fugure health and well-being.

Without futurf future, there is no growth. But maybe it’s his intellectual honesty that makes him appealing: After the Future by Franco Bifo Berardi. After the illusions of the new economy—spread by the wired neoliberal ideologists—and the deception of the dot-com crash, the beginning of the new century announced the coming collapse of the financial economy.

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It is the result of a process of technical modeling, of submission and exploitation. But what actually happened in the summer of —the extraordinary crash of global financial capitalism and the beginning of the European insurrection that exploded in London, Athens, and Rome Alas, writing about the present is a dangerous thing when circumstances change so quickly.

Those who are involved in the financial game are far more numerous than the personal owners of the old bourgeoisie. Kalau mau baca, saya rasa tidak sia-sia.

The Future After the End of the Economy

I want you to take out your mobile phone. The old economic categories—salary, private property, linear growth—no longer make sense in this new situation. This book has pages that read almost word to word with other books by him and other chapters in the book.

A really good and important book. His or her activity can be spread in non-physical territory. Marinetti’s “Futurist Manifesto” and the worldwide race toward a new and highly mechanized society that defined the “Century of Progress,” highly respected media activist Franco Berardi traces the genesis of future-oriented thought through the punk movement of the early ’70s and into the media revolution of the ’90s.

After the Future | AK Press

Dispatched from the UK in 3 business days When will my order arrive? Look at what is happening in Europe. If social production does not comply with the economic expectations of growth, economists decree that society is sick. They profess social reality to be in crisis if it is does not conform to the dictates of these notions. In the name of self-love, we must resist. Justin rated it liked it Aug 20, Finance is an effect of the virtualization of reality acting on the psycho-cognitive sphere of the economy.

Interview with Franco Bifo Berardi. I’m still trying to figure out what to do with some of the preliminary conclusions that he reaches towards the end, about the futility of activism in its current mode, and the need for a radical passivity in the face of the exhaustion created by modern semiocapitalism, for a withdrawal to “Non Temporary Autonomous Zones,” as he says, to a focusing on creating small spaces that can help being to reconstitute social solidarity.


Description After the Future explores our century-long obsession with the concept of “the future. Our future, Berardi argues, has come and gone; the concept has lost its usefulness. Product details Format Paperback pages Dimensions x x The utopia of the Futurists is now the dystopia of the century with no future. There are no discussion topics on this book yet. Something very simple happened. After the future helped me locate some of the traumas and worries I have as a student from living in this age.

It is not easy to identify financial capitalists as individual persons, just as finance is not the monetary counterpart of a certain number of physical goods. What occurs to me is that he is really offering without realising it, it seems is really a critique of Marx’s analysis of value, which would apply just as well to the 19th century as it would to post-modern times.

Just a moment while we sign you in to your Goodreads account. But with the erosion of the industrial structure, every individual is now expected to be an entrepreneur.

Modernity is about expanding the limits of nature as an exploitable resource, producing an ever-greater accumulation of wealth and knowledge. Aug 30, Steven Felicelli rated it really liked it.

After The Future: In Conversation with Franco ‘Bifo’ Berardi

If we come to terms with this post-futuristic condition, we can renounce accumulation and growth and be happy sharing the wealth that comes from past industrial labor and present collective intelligence. Whilst gems, both profound, original and interesting, are scattered throughout this book, it’s repetitive and gets monotonous berarddi the first chapter. To love right now is the most transgressive thing we can do. I think there is a need for many of the practices he describes voluntary simplicity, a focus on sharing and creating communal forms of frugal living but I am not yet convinced that there isn’t more to be done.