63 quotes from Attar of Nishapur: ‘The home we seek is in eternity; The Truth we seek is like a shoreless sea, Of which your paradise is but a drop. This ocean. 0 references. place of birth . Category:Attar of Nishapur. 0 references. described by source. `Attar’s statue beside his mausoleum, Nishapur, Iran `Attar’s work preserves many of the sayings of previous Sufi saints; we are indebted to.
On the other hand, he obviously had no motive for showing off his secular knowledge in the manner customary among court panegyrists cf. How long must you go on pointing out flaws lf others? Possibly, his teacher was Majd ad-Din al-Baghdadi d.
His works were the inspiration of Rumi and many other mystic poets. They eventually come to understand that the majesty of that Beloved is like the sun that can be niishapur reflected in a mirror.
We have no freedom to achieve our goal Until from Self and fools we free the soul. Classification of the various works by these two criteria yields virtually identical results.
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He has no objection to putting his words of wisdom into the mouths of fools and madmen cf. He does not seem to have been so aware of his proficiency in the art of narrative or of his peculiar gift of economy in the use of rhetoric combined with mastery of all its potentialities.
And as they have become entities in a vacuum with no sense of eternity. Still others tell of his conversion to Sufism. All of us have our own ideas and ideals, our own fears and anxieties, as we hold on to our own version of the truth. If ever you attain a clear vision of the unseen world, then only will you be able to realize the source of Love. Each valley can be understood as one of the seven heavens; as we journey into our own souls, we also journey through the heavens into the divine presence because at the center of our soul lies the divine itself.
Yet whoever looks into that mirror will also behold his or her own image.
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The starting point is the idea that the body-bound soul’s awaited release and return to its source in the other world can be experienced during the present life in mystic union attainable through inward purification. The authorship of the second group remains an unsolved problem. Hermelin, Stockholm, ; A. He is said to have attended “the theological school attached to the shrine of Imam Reza at Mashhad.
When the heart busies itself with trivial nothings, nothing will come but boredom and redundancy. They are Gabriel and the other angels pp.
Chapters are on matters of practical morals and general nlshapur Sufi ethics. I’d rather die deceived by dreams than give My heart to home and trade and never live. Click to Tweet We are the birds in the story. They are not even aware of themselves. Vahshi Bafqi — ‘Orfi Shirazi. By explaining his thoughts, the material uses is not only from specifically Sufi but also from older ascetic legacies. In their new world, the planets are as minute as sparks of dust and elephants are not nishapud from ants.
The fruit of love’s great tree is poverty; Whoever knows this knows humility. Eventually, the birds prepare themselves and take off toward the abode of the Beloved, the Great Simorgh, but most perish on the way and only thirty make it to the great court.
During the invasion of Persia by Jenghis Khan C. The outline of this basic idea is enriched with numerous apposite stories of varying length from 3 to over verses. Muslims invaded Iran in CE. Comparatively few details are known for certain about his life. And as they have become entities in a vacuum with nisahpur sense nishxpur eternity.
When your love faded, so did the perfection of my eyes. By the odour of Love every atom in the world is intoxicated. To cite this article click here for a list of acceptable citing formats. His poetry expounds the teachings of Islamic mysticism in universal language, inviting one to live for the sake of others, to prize what has eternal, not ephemeral values.
Lf is said that Attar held Rumi in his arms, bounced him on his lap, and predicted his greatness. Of all Sufi themes, two are central to this work; “destroying the self” and “love. In the second valley, the birds give up reason for love and, with a thousand hearts to sacrifice, continue their quest nixhapur discovering the Simurgh.
Love’s pain will murder him and blandly ask A surgeon’s fee atgar managing the task – The water that he drinks brings pain, his bread Is turned to blood immediately shed; Though he is weak, faint, feebler than an ant, Love forces him to be her combatant; He cannot take one mouthful unaware That he is floundering in a sea of care.
Such travel in search of knowledge was not uncommon for Sufi practitioners at the time. Subscribe in ot reader Subscribe by email. The specifically Sufi themes of pantheism, self-effacement, and bewilderment cf.
On the other, his aim was not to write conventional biography but through the lives of the saints to encourage people to renounce worldly ambition for love of Godlove of humanity and selfless service. Nishapu the following centuries, the fluctuating relationship between freethinkers and those who followed strict religious dogma profoundly affected the development of poetry in Iran. For example, here is a parable the hoopoe offers about faultfinders: This page was last edited on 27 Decemberat Be the first to learn about new releases!